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주제별 인기논문

2019년 6월 인기논문 입니다.

Melville 의 Counter - point Symbol 의 연구 ( Moby Dick 을 중심으로 )

김석주 ( Suk Ju Kim )
한국영어영문학회|영어영문학  8권 0호, 1960 pp. 91-106 (총 16pages)
5,100
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4,000
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N/A

근현대 중국 이상사회론의 대두와 전개

이연도 ( Yun Do Lee )
한국중국학회|중국학보  64권 0호, 2011 pp. 501-516 (총 16pages)
5,100
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Modern China had a experience attempted to build an ideal society by the process of ``revolution``. It is a very rare case which was reflected reality by a political philosophy as the ideal, and also is a good example to identify the combination of the ideal and the real. In this period, Theories of Chinese utopian society strongly reflected philosophical thoughts of Chinese intellectuals and the will to act in that time. These theories had been developed by complicated patterns: from discord of ``East and West`` to the modern conflicts between ``capitalism and socialism``. At present, China has tried to run contradictory systems of ``market economy`` and ``socialism``, it has been embodied in a new paradigm called ``Chinese socialism``. A modern change in Confucianism as a political philosophy has been proceeded by demand of Chinese socialism. Contents in Chinese theories of utopian society has included Confucian thoughts and theory of socialism as well as western utopian thoughts. This study is tried to examine the theory of utopian society & it``s origin in modern China, to analyze it``s philosophical meanings and relations with current chinese socialism. Especially, it is important to discuss Kang You-wei(康有爲)``s theory of Great hamony(大同), Chinese anarchism, Sun Wen(孫文)``s theory: Three Principles of the People(三民主義) and current theory of Harmonious(和諧) Socialism.

표준 중국어의 성조 음높이 변화와 목표점 분석

손남호 ( Nam Ho Sohn )
한국중국언어학회|중국언어연구  23권 0호, 2006 pp. 513-537 (총 25pages)
6,000
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5,400
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中國原有一種文化優越感基礎上的民族觀念, 我們把타稱爲``中華思想``。這근其他文明圈的宗族主義有不同的內容。因爲``中華思想``是某種文化共同體觀念。但是, 1840年發生하片戰爭以後, 中國的危機讓中國的知識分子探索``救亡之路``。雖然他們試圖幾次的改革, 但中國的情況沒有好轉。最終, 他們依고西方的思想和體制, 要突破中國的危機。嚴復介紹了``社會進化論``, 而中國自覺世界競爭的情況下中國的現實。``社會進化論``廣泛的轉播之後, 近代性的民族觀念發生了。但是, 中國的近代民族觀念經曆了一個較長時期的形成和發展過程。第一個重要階段應該說是辛亥革命過程。辛亥革命當時, 孫文的主要目的是``滅滿興漢``, 所以當時的中華民族的槪念有界限的。辛亥革命之後, 中國還有西方資本帝國主義的嚴重的障애。因此, 孫文的中華民族的範疇誇張了, 孫文在自己的``三民主義``思想强調了包括少數民族的民族主義, 這就促進了中華民族的民族意識的發展。毛澤東也繼承和發展上述的近代民族觀念, 他認爲中華民族就是中國新民主主義革命的主體。經過抗日戰爭, 他的``民族解放思想``是在中國革命過程中做了巨大的作用。而且他十分重視中國國內的民族問題, 把解決國內的民族問題作爲自己的曆史使命。中國共産黨闡述了承認少數民族民族自決權, 各民族一律平等, 反對大漢族主義傾向, 重視少數民族經濟文化發展。改革開放以來, 中華民族成爲了國家發展的動力和主體。雖然中國的經濟發展的速度非常快, 中國的整個生産力흔發展, 中國的國際地位也提高了, 但是這種新的局面下發生了新的矛盾。比如說, 地域及個人的經濟兩極化, 犯罪率的增加, 道德觀念的下落等等。新的矛盾帶來了新的危機, 中國政府以强調愛國愛民把中國人民一致團決突破現在的危機。中國政府的這種努力的結果, 中國人民的自豪之心越來越提高了。但是, 往往근別的國家引起摩擦, 讓周圍國家不安對``中化패權主義``的複活。其實, 一般來說民族是實體흔不明的東西, 但是現實上타做흔大的作用。中國的``中華民族主義``也是這樣的。所以希望中華主義更成熟更發展, 變成和平、和諧的民族主義。

有關于零聲母音節的語音偏誤的聲學分析

이순형 ( Soon Hyung Yi )
한국중국언어학회|중국언어연구  23권 0호, 2006 pp. 539-551 (총 13pages)
4,800
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J . D . Salinger 의 소설

김종운
한국영어영문학회|영어영문학  8권 0호, 1960 pp. 107-119 (총 13pages)
4,800
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송(宋)-원(元) 지성사의 탐구: 그 현대적 의의는 무엇인가?

호이트틸만 ( Hoyt Cleveland Tillman ) , 민병희
한국중국학회|중국학보  64권 0호, 2011 pp. 535-567 (총 33pages)
6,800
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At the invitation of some of my Korean friends, I am here tracing one thread in my research and demonstrating it in my past and current publications. Beginning with an overview of some of my methodological efforts to "problematize" our assumptions and to seek clearer terms for analyzing historical sources, I discuss why the term "Neo-Confucianism" appears particularly problematic and inadequate to advance our understanding of Chinese thinking. I explore how such concerns led me to question mainstream or orthodox views of the development of Chinese thought. For instance, I discovered evidence of Daoxue 道學 (Learning of the Way Confucianism) in North China during the Jurchen Jin 女眞族金朝 period (1115-1234) even though mainstream traditional and modern scholars had denied any traces of the brothers Cheng Hao 程顥 (1032-1086) and Cheng Yi 程이 (1033-1107) or any impact of Zhu Xi朱熹 (1130-1200) under the Jin. My books on Zhu Xi have sought to distinguish between "Song learning" and "conventional Confucians" during the Song, as well as to show how Daoxue was related to, but distinct from, other branches of "Song learning" 宋學. In demonstrating how Daoxue changed over time from a broad and politically centered fellowship and then into a school of thought and eventually into state orthodoxy, I have also sought to show why it is crucial to research Zhu Xi``s contemporaries in order to understand the evolution of the group and even Zhu Xi``s own system of thought. My work on the Mongol Yuan 元 era (1234-1367) seeks to complete the story of the transformation of Daoxue and the evolution of a diverse or pluralistic intellectual group and political culture into a relatively more exclusive orthodoxy. The diversity of Song Confucianism was not totally eclipsed, however. Awareness of that diversity should help us to understand the contribution of Song Confucian thinking to the economic development of modern East Asia. For example, the principal ideas of Chen Huanzhang 陳煥章 (1881-1933) and Shibusawa Eiichi 삽澤榮一 (1840-1931) echoed Chen Liang``s 陳亮 (1143-1194) views, such as the compatibility of public and private interests, as well as interdependence of what is profitable and what is right. Since Zhu Xi condemned Chen Liang for expressing these ideas, we surely should not continue to credit Zhu Xi as being the main source of 宋-元 지성사의 탐구: 그 현대적 의의는 무엇인가? 567 traditional ideas contributing to the economic miracle in East Asia. In short, I hope to demonstrate how this thread of intellectual history might help us understand both the past and the present in East Asia.

상표명 한역(漢譯) 기법에 관한 연구 -영문 상표명을 중심으로-

김현주 ( Hyun Ju Kim )
한국중국언어학회|중국언어연구  24권 0호, 2007 pp. 473-511 (총 39pages)
7,400
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책머리에 : 봄, 봄, 봄 그리고 봄

박미선
영미문학연구회|안과밖  34권 0호, 2013 pp. 2-10 (총 9pages)
4,000
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국어교육학 : 학습자의 논증 텍스트에 나타난 "것 같다"에 대한 문법교육적 고찰

조진수 ( Jin Su Jo ) , 노유경 ( You Kyung Roh ) , 주세형 ( Se Hyung Joo )
한국국어교육학회|새국어교육  105권 0호, 2015 pp. 217-245 (총 29pages)
6,400
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본고는 논증 텍스트에 사용된 ‘것 같다’와 같은 양태 표지를 교정적 관점에서 다루는 첨삭 지도상의 관행에 문제를 제기하고, 문법교육적 관점에서 학습자가 선택한 양태 표지의 표현 의도를 파악하여 지도하는 해석적 방식을 제안하는 것을 목적으로 한다. 이를 위해 고등학생이 작성한 논술문을 대상으로‘것 같다’의 사용 양상과 표현 의도를 체계기능 언어학적 관점에서 분석하였다. 그 결과 학습자들이 비관여적 어조를 통해 자신의 주장을 객관화하여 드러내는 논증 텍스트의 장르성을 적절히 인식하지 못하고 있다는 점과 호명된독자를 수신된 독자로 착각하여 논리적 필자로서의 정체성을 확립하지 못하고 있다는 점을 확인하였다. 이러한 사례 분석을 통해, ‘것 같다’와 같은 양태표지의 의미기능을 장르성과 관련지어 인식할 수 있도록 교육 내용을 재구성해야 한다는 점을 논의하고, 국어과에서 활용 가능한 문법적 자원을 구체화하기 위한 문법교육적 연구가 지속적으로 이루어져야 한다는 점을 제언하였다.
6,300
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한(韓),중(中) 한자어의 의미,형태,용법 대조

송화연 ( Hwa Yeon Song )
한국중국언어학회|중국언어연구  24권 0호, 2007 pp. 513-534 (총 22pages)
5,700
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中日兩國語における推量表現に關する一考察

주맹 , 송협의
5,200
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색채어에 반영되는 중국인의 감정색채

이금희 ( Keum Hee Lee )
한국중국언어학회|중국언어연구  24권 0호, 2007 pp. 535-556 (총 22pages)
5,700
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日本語學習者のコンピュ―タ 用語習得狀況に關する中日韓比較

橋本惠子 , 최은혁
5,800
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한한(漢韓)"흘(吃)/먹다"사의확전인지연구(詞義擴展認知硏究)

이정희 ( Zhen Ji Li )
한국중국언어학회|중국언어연구  24권 0호, 2007 pp. 557-574 (총 18pages)
5,300
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The Liberal Imagination by Lionel Trilling

양병탁
한국영어영문학회|영어영문학  8권 0호, 1960 pp. 127-135 (총 9pages)
4,000
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석독 구결의 높임법 연구

최중호(Jung Ho Choi)
새얼어문학회|새얼어문논집  13권 0호, 2000 pp. 107-137 (총 31pages)
6,600
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N/A

史學 : 國民革命時期中國共産黨的軍事運動論以及實踐事例

임상범 ( Sang Bum Lim )
한국중국학회|국제중국학연구  7권 0호, 2004 pp. 393-414 (총 22pages)
5,700
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中國革命史硏究者同意武裝鬪爭論是對中國共産黨掌握國家權力起到決定性的作用. 因此本論文想通過對黃포軍官學校的硏究, 闡述中國共産黨對軍事運動論的認識過程和實踐事側. 中國國民黨陸軍軍官學校是1924年孫文在中國共産黨和蘇聯的幇助下所創辦的. 타是培養革命軍隊幹部的學校, 是中國國民革命時期國共合作的重要成果. 因校址始設于廣州黃포島, 又稱其爲黃포陸軍軍官學校(簡稱黃포軍校). 黃포軍校因首創了참新的革命軍校制度, 培養了許多活躍在北使戰爭和抗日戰爭的共産黨人而名揚中外. 타在中國近現代革命史和軍事敎育史上占有重要地位. 尤其是培育了衆多爲韓國獨立武裝鬪爭服務的獨立運動家. 從1924年5月至1927年7月, 黃포軍校共招了7期的學生, 由第1期的500名擴大到後來的數千人. 7期總共培養了15,000多名軍官, 前4期近5,000名是在蔣介石叛變革命前畢業的, 這些學生經過嚴格的軍事政治訓練和實際的戰鬪洗禮, 大都成了國民革命軍的骨幹. 後來, 其中的不少人成了中國共産黨著名的軍事家和政治家. 如何看待武裝鬪爭問題, 是共産黨在大革命時期面臨的一個十分重要的問題. 到1924年爲止, 中國共産黨把主要的力量都放在組織和發動工人運動以及其他勞動人民的鬪爭上, 對武裝鬪爭的認識不구充分. 1923年, 中國共産黨組織對軍事運動的無關心之中也有一些共産黨員開始對軍事運動産生了關心. 可是實際上到1924年前半期爲止, 活動在國民黨內部的共産黨員對國民黨軍的工作遠不如對軍閥軍隊的宣傳工作. 這種狀況到了1924年秋, 黃포軍校的正式組建和廣東國民革命根據地的出現時才有了改觀. 1925年的``五삽``運動以後, 中國共産黨的軍事運動論起了決定性的變化. 1926年3月, 段祺瑞在北京制造``3·18``慘案以後, 흔多共産黨員開始積極要求武裝鬪爭了.北伐戰爭順利進行的1926年後半期, 軍事運動論得到了更大的發展. 在這種情況之下經歷了``3.18``慘案的包括中國北方靑年的흔多靑年人喊出了``到黃포去``的口號. 中國共産黨則間接或直接的指示更多的革命靑年參加黃포軍校. 其結果是黃포軍校成了"國民革命運動的中心". 黃포軍校成立時, 中國共産黨派一部分黨員參加校務工作, 而령一部分黨員則作爲學生受訓. 共産黨的外圍組織有火星社和靑年軍人聯合會. 靑年軍人聯合會的工作是在黃포軍校政治部主任周恩來的直接領導下進行的. 因爲共産黨和外圍組織的活躍的活動, 1926年, 蔣介石在一次講話中說道"在一萬黃포師生中, 約有C.P.2,000人." 中國共産黨在黃포軍校展開的工作大致可以分爲强化自己的勢力和參與軍校的業務2個方面. 周恩來作爲軍隊政治工作的首創者, 領導政治部重訂了政治敎育計劃, 對革命政治工作的目的·範圍·內容·作風·方法以及政治機關的地位和作用, 都做了比較明確的規定. 1925年5月, 他爲了參加東征離開了黃포軍校, 其后有包惠僧·邵力子·魯易·熊雄等共産黨人主持了政治工作. 靑年軍人聯合會隊伍的迅速壯大及其政治影響的迅速提高, 引起國民黨右派的嫉視和恐구, 賀衷寒等居然對李之龍進行人身攻擊, 致使雙方由爭초而發展到互相鬪毆的嚴重事件. 兩次``調解``會議所通過的決定, 前者是對于共産黨人單方面的限制, 而后者雖然貌似公平, 不偏不倚, 但實際上仍然是在限制共産黨. 所以最初共産黨不愿意接受上面的決定, ``中山艦事件``發生后, 1926年4月10日, 共産黨的外圍組織靑年軍人聯合會便宣布了"自行解散". 到了1926年後半期, 北伐開始以後情況有了變化. 當時黃포軍校內部的情況是這樣的. "多數學生最近一個月來都聚集在國民黨左派和共産黨人的周圍. 隨著左派勢力日益加强, 共産黨內部主張國共合作解體的輿論達到了高潮. 在這種情況之下遇到蔣介石的``4.12``政變和李濟深的``淸黨``的時候, 黃포軍校內部的中國共産黨沒能進行有效的防御, 遭受了巨大的損失.

崔世珍 《四聲通解》是最早反映漢語北方話m尾已幷入n尾的

장효만 ( Xiao Man Zhang )
한국중국언어학회|중국언어연구  24권 0호, 2007 pp. 605-618 (총 14pages)
4,900
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7,500
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This paper reveal the relationship between Nationalism and Cartography and how they are interdependent, each effects the other. This interaction creates and Gando dominium problem in East Asia between countries such as Korea, China and Japan during 18th~20th. This paper analyze why Gando was so important factor in determining the border between the countries of Korea and China. This is very important part for recognizing the whole meaning of the border between Asian countries especially how Korea and China was realized the meaning from frontier to exact border line of country and how to protect their conflicts of interests. The issue of Gando is closely related to the establishment of the modern nation state and nationalism in East Asia. What dynamic relationships are between the emerging issue of Gando and the development of modern consciousness of land and imperialism (or nationalism)? How do the maps embody the ideas and notions of the time? The atlas, the representation of the world drawn in the human mind, is a go-between of the human inner spiritual world and the external physical world, and it is also a mirror reflecting culture, which is a significant and fundamental means of understanding the universality of human spirit on a broad scale. Therefore, this essay will attempt to use the atlas in interpreting history.

The New Apologists for Poetry by Murray Krieger

김용권
한국영어영문학회|영어영문학  8권 0호, 1960 pp. 135-140 (총 6pages)
4,000
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5,400
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N/A

Philosophy : A Study of the Origin of the Diagram of the Supreme Ultimate

( Kim Paul B. H )
한국중국학회|국제중국학연구  7권 0호, 2004 pp. 457-479 (총 23pages)
5,800
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This paper proposes to discuss the origin of Chou Tun-yi`s周敦 (1017-73) T`ai-chi t`u 太極圖 Diagram of the Supreme Ultimate, a Chinese diagram of the creation and evolution of the universe. It serves as the theoretical basis for all later cosmological speculations in the Sung Ming Neo-Confucianism. I discussed the traditional hypotheses regarding the origin of the Diagram of the Supreme Ultimate in detail. Most scholars believe that Chou`s Explanation of the Diagram grew out of a long Taoist and Buddhist tradition. Authorities accept the claim that Chou received the Diagram of the Supreme Ultimate itself from the Taoist Ch`en T`uan. Yet whether Chou received the diagram from Ch`en T`uan is debatable. Although his interpretations on transmission of the diagram are quite elaborate, they can not guarantee whether or not Mu Hsiu actually gave the diagram to Chou Tun-yi. Previous studies have regarded that the Diagram of the Supreme Ultimate that Antedates Heaven contained in the Tao Tsang as the prototype for the Diagram of the Supreme Ultimate, yet my investigation of these materials verifies that it was not created before the Sung dynasty.
5,900
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